It is possible that he worked much longer, as part of chapters 9-14 may have been given at a much later time. They would send messengers to Israel with the declaration, We will go with you: for we have heard that God is with you (Zechariah 8:23). Feebleness and disease were to disappear entirely from Israel as the result of strict adherence to healthful principles (see Exodus 15:26; Deuteronomy 7:13, 15; etc.). But Judah failed to learn the lesson, and a little more than a century later her apostasy, also, was complete (see Jeremiah 22:6, 8, 9; Ezekiel 16:37; 7:2-15; 12:3-28; 36:18-23). The Prophets: Who They Were, What They Are - zoboko.com Hosea 2:6-13). Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). He had told them that He would progressively diminish their strength and honor as a nation until they should all be carried away into captivity (Deuteronomy 28:15-68; 2 Chronicles 36:16, 17). Jeremiah blames the people for ethical misbehavior. Nothing is impossible with God. Ambassadors from one foreign country after another would come to discover, if they might, the great secret of Israels success as a nation, and its leaders would have the opportunity of directing the minds of their visitors to the Source of all good things. The late date is taken here, without prejudice toward an early one. With the crucifixion of Christ they forever forfeited their special position as Gods chosen people. Joel 1:15; 2:1, 32) can hardly serve as evidence for either a late or an early date. It should be remembered that God does not force the human will, and that Israels cooperation was essential to the success of His plan for the nation. When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). After the murder of Gedaliah, the new governor of Judea, the Jews of Mizpah, fearing the revenge of Nebuchadnezzar, went to Egypt and took with them Jeremiah as well as his secretary Baruch (chapter 43:6). Revelation 17:13, 14, 17). According to tradition, how was Isaiah killed? A Nebuchadnezzar 59 Q Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th pre-Christian century: Amos, Hosea, Micah, and Isaiah. When Messiah came, His own people, the Jews, received him not (John 1:11). Dead sea scrolls. In that day every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts (Zechariah 14:16; cf. Captivity, he said, had confirmed the curse that came because of disobedience (verses 11, 12) and Jerusalem lay desolate (verses 16-19). Mark 7:9). What archaeological evidence implies Isaiah was a unified book? However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II. Eventually Gods purposes will prevail and the plan of salvation will succeed, irrespective of the failure of any person or group. Web1 God calls Jeremiah to be prophet in Judah. It was last of all that God sent unto them his son, according to Christs own words (Matthew 21:37), but they caught him and slew him (verse 39). Most of them are mentioned in the Bible, in either the prophetic or the historical books. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24). It would become an object lesson of the results of acting in harmony with moral, as with natural, law. Continued obedience was necessary to the continuance of divine favor, whereas persistent disobedience must inevitably culminate in the rejection of the Jewish nation as Gods chosen instrument for carrying out the divine plan (Deuteronomy 28:15-68). Nehemiah 13:10-12; Malachi 2:11-16; cf. The various abuses rebuked by Malachi are mostly the same as those Nehemiah found when he returned to Jerusalem for his second term of governorship (Malachi 3:8, 9; cf. Which division of Isaiah is the outline used in class. 740-680 BC (8th Century) question. Remember that the record of Gods dealings with His people in ages past has been recorded for the benefit of all later generations to the end of time. Since no conclusive evidence for any of these three views exists, all are presented here: 1. It is important to note that all the Old Testament promises looking forward to a time of restoration for the Jews were given in anticipation of their return from captivity (see Isaiah 10:24-34; 14:1-7; 27:12, 13; 40:2; 61:4-10; Jeremiah 16:14-16; 23:3-8; 25:11; 29:10-13; 30:3-12; 32:7-27, 37-44; Ezekiel 34:11-15; 37; Amos 9:10-15; Micah 2:12, 13; etc.). The close of his ministry is tentatively set by some scholars at 510. For these reasons the 7th-century date for Joel has been adopted in this commentary, although there is no conclusive proof that this choice is correct. Nothing is known of the prophet Joel beyond the fact that he was the son of Pethuel (chapter 1:1). did isaiah and jeremiah live at the same time In Isaiah The blessings thus assured to Israel are, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens. This chart shows only those events that are mentioned in the Bible and that are of importance to an understanding of the prophetic messages. Isaiah, Jeremiah, and Daniel 4. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. Since Jothams sole reign began after the death of his father Uzziah in 740/39, the initial date for Micahs prophetic ministry should probably be placed after that date. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. Jeremiah (Yirmiyahu) It was Jeremiahs lot in life to be known throughout the ages as the prophet of doom, for he was G-ds main spokesman in the generation of the destruction of Jerusalems first Temple. Jeremiah's Seventy Years 1 Peter 2:6-8; 1 Corinthians 1:23) but this need not mean that they are to fallGod forbid, he exclaims (Romans 11:1, 22). WebJeremiah is allowed to remain in Jerusalem. Hosea. This form literally means that the stretching of the heavens was completed or finished some time ago. The life of Christ is a perfect example of the character of God would have His people develop (see on Luke 2:52). Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. For two of them (Joel and Obadiah), however, no conclusive evidence as to the time of their work exists, and scholars differ widely in their views concerning this matter. WebIsaiah lived about 100 years before Jeremiah. Under Nebuchadnezzars successors Daniels service seems not to have been desired. COMPARISON BETWEEN THE PROPHETS ISAIAH, DANIEL, AND ZECHARIAH The completeness and finality of this rejection is evident from chapter 8:19, 20: As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. The rejection of Jesus by the leaders of Israel (cf. Eventually, however, it became apparent that the Jews would never measure up to the standard God required of them, as Malachi makes evident (chapters 1:6, 12; 2:2, 8, 9, 11, 13, 14, 17; 3:7, 13, 14). Then, two months later, the latter died, doubtless unexpectedly; it was the same month when there would have been a septennial reading of the law of Deuteronomy.11 740-700 B.C. This article surveys the fundamental problem of the interpretation of the prophetic portions of the Old Testament in terms of their message to Israel of old and to the church today. 5. The kingdom was overturned (Ezekiel 21:25-32) and the people removed from the land, which had been theirs only by virtue of the covenant relationship (Hosea 9:3, 15, Micah 2:10; cf. One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. The British-Israel movement teaches that the Anglo-Saxon peoples are the literal descendants of the ten so-called lost tribes of the northern kingdom and that the promises will, in large measure, be fulfilled to their modern posterity. Literal Jews may still find salvation by being grafted into spiritual Israel, in precisely the same way that Gentiles are to be grafted in (verses 23, 24). By divine appointment the sacred writings were preserved, century after century, and Israel became their custodian (Amos 3:7; Romans 3:1, 2). They eagerly sought the power of His kingdom, but were unwilling to be guided by its principles. The sons of the stranger [or Gentile, 1 Kings 8:41; see on Exodus 12:19, 43] would join themselves to the Lord, to serve him, and to love the name of the Lord (Isaiah 56:6; Zechariah 2:11). At times they had an import, not only for the age in which the prophet lived, but also for a day far future; in other words, they had a dual application. All three of these guys have overwhelming experience where they are called to be prophets. Another reason to trust God is there is nothing too complicated for Him. It was their unwillingness to submit to the restrictions and requirements of God that prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them. No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past. All the visions of Daniel recorded in chapters 7-12 were received during the last years of his life, the first one (chapter 7) in Belshazzars 1st year (552 or possibly later), and the last one (chapters 10-12) in the 3rd year of Cyrus, 536/35 B.C. Nehemiah 13:23-27). 1 Kings 22:28). Isaiah was a Jewish prophet who lived during the eighth century BC. The modernist school of interpretation bases its position on the a priori assumption that any knowledge of the future is impossible, and ignores all evidence to the contrary. In which century B.C. WebIsaiah, the first of the prophets considered "major," had an active ministry that centered in Jerusalem. JEREMIAH The sixteen prophetsIsaiah to Malachiwhose writings have come down to us lived during four centuries, from about 800 to 400 B.C. 2. did WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. Henceforth, he says, there is no difference between Jew and Greek (chapter 10:12, 13). It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. Jeremiah He states that he ministered under King Josiah (chapter 1:1), who reigned from 640 to 609 B.C. One royal visitor to Jerusalem exclaimed, The half was not told me! (1 Kings 10:1-9). Copyright 2008 - http://www.BibleChronologyTimeline.com. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. Did Isaiah It is true, he says, that national Israel stumbled at the stumblingstone, Jesus Christ (Romans 9:32, 33; 11:11; cf. The prophet Daniel later prayed for more understanding about Jeremiahs time prophecy. Examine the prophecy in its entirety. Daniel himself so understood these promises (Daniel 9:1-8). From the visible their minds were to be directed to the invisible, from the seen to the unseen, from the material to the spiritual, from the temporal to the eternal. Only when its leaders formally rejected the Messiah and declared before Pilate their allegiance to no king but Caesar (John 19:15) did Israel as a nation irrevocably withdraw from the covenant relationship and the theocracy. It was probably at this time, when Daniel was nearly 90 years of age, that he was commanded to conclude his book and seal it up (chapter 12:4, 13). They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. Timeline: Prophets in the Reigns of Kings of Judah and Israel Hence, he seems to have labored at a time before Assyria played a role in Palestinian affairs. Beholding Israels righteousness (Isaiah 62:1, 2), the Gentiles would acknowledge them, that they are the seed which the Lord hath blessed (Isaiah 61:9, 10; cf. All that had been promised might yet come to pass if they would only love and serve Him (Zechariah 6:15; cf. At the same time, He permitted the heathen nations to walk in their own ways (Acts 14:16), to furnish an example of what man can accomplish apart from Him. and Jeremiah On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). WebLast time you checked the cover of your family Bible, it probably didnt say The Bible, by God. since nearly all are named and credit given to a specific writer: the book of Isaiah to Isaiah, the books of Jeremiah and Lamentations to Jeremiah, the book of Ezekiel to Ezekiel, and so on. The Life of Isaiah Prophecies of the former classification cannot now be fulfilled because they were strictly conditional in nature and limited in scope, by their very nature, to literal Israel. They were the most influential prophets to appear on the scene, and their many prophecies have been preserved in the sacred Scriptures. They were doing no positive good; therefore they were doing incalculable harm, and their influence became a savor of death. Isaiah lived about 700 years before the birth of Jesus Christ. Godlinessgodlikenessis the goal to be reached. What Is the Significance of the Interjection Aha? A clear understanding of these aspects of the problem is essential to the formulation of a valid procedure for interpreting the messages of the Old Testament prophets. chapter 11:9, 10). The covenant with literal Israel proved faulty, not because God failed to carry out His part of the covenant, but rather because Israels fair promises proved evanescent as the morning dew (Hosea 6:4; 13:3; Hebrews 8:6, 7). After Jerusalems fall in 586, Nebuchadnezzar allowed Jeremiah to stay with the remnant of his people who were left in the country (chapter 40:1-6). But when the Jews rejected Christ there was no such assurance of reinstatement.